It may be argued that while Christ is here called God, yet that
does not argue for nor prove His deity, for human judges are also
called "gods" in John 10:35--"If he called them gods unto whom the
word of God came." True, but it is then used in a secondary and
relative sense, and not in the absolute sense as when used of the
Son.

b) He is Called the Son of God.

The references containing this title are numerous. Among others
see Matt. 16:16, 17; 8:29; 14:33; Mark 1:1; 14:61; Luke 1:35; 4:41.
While it may be true that in the synoptic Gospels Jesus may not be
said to have claimed this title for Himself, yet He unhesitatingly
accepted it when used of Him and addressed to Him by others. Further,
it seems clear from the charges made against Him that He did claim
such an honor for Himself. Matt. 27:40, 43--"For he said, I am
the Son of God." Mark 14:61, 62 --"Art thou the Christ, the Son of
the Blessed" (Luke 22:70--"Art thou then the Son of God? And Jesus
said, I am." In John's Gospel, however, Jesus plainly calls Himself
"the Son of God" (5:25; 10:36 11:4). Indeed, John's Gospel begins
with Christ as God: "The Word was God," and ends with the same
thought: "My Lord and my God" (20:28). (Chapter 21 is an epilogue.)

Dr. James Orr says, in speaking of the title Son of God as ascribed
to Christ: "This title is one to which there can be no finite
comparison or analogy. The oneness with God which it designates is
not such reflex influence of the divine thought and character such
as man and angels may attain, but identity of essence constituting
him not God-like alone, but God. Others may be children of God in
a moral sense; but by this right of elemental nature, none but He;