to cross the mountains were undoubtedly sacrificing their lives for
those who remained in camp. If some should go, those who were left
behind might be able to preserve life until spring, or until relief
came. The stoutest hearts quailed before the thought of battling with
the deep drifts, the storms, and the unknown dangers which lurked on the
summits. The bravest shuddered at the idea of leaving the cabins and
venturing out into the drear and dismal wilderness of snow. Yet they
could count upon their fingers the days that would elapse before the
provisions would be exhausted, and starvation would ensue, if none left
the camps.

Day after day, with aching hearts and throbbing brows, the poor
imprisoned wretches gazed into each other's faces in blank despair. Who
should be sacrificed? Who would go out and seek a grave 'neath the
crashing avalanche, the treacherous drifts, or in the dreary famished
wilderness, that those left behind might live? Who would be the forlorn
hope of the perishing emigrants?

Once, Messrs. Patrick Breen, Patrick Dolan, Lewis Keseberg, and W. H.
Eddy, are said to have attempted to reach the summit. On another
occasion these same parties, with Mrs. Reed and family, Mr. Stanton and
the two Indians, made an unsuccessful attempt. Still another time, a
large party, among whom were Mrs. Murphy and the older members of her
family, made the effort, and even succeeded in crossing the topmost
ridge and reaching Summit Valley, one and a half miles west of the
summit. But all these parties were forced to return to the cabins, and
each failure confirmed the belief that no living being could cross the
mountains. In this manner time dragged wearily along until the tenth,
or, as some say, the sixteenth of December. The mere matter of the date
is of trifling importance. At all events a forlorn hope was organized.