hath been lately done, and in what book of greatest consequence to be
faithfully published, I could now instance, but shall forbear till a
more convenient season.

Yet if these things be not resented seriously and timely by them who
have the remedy in their power, but that such iron-moulds as these shall
have authority to gnaw out the choicest periods of exquisitest books,
and to commit such a treacherous fraud against the orphan remainders of
worthiest men after death, the more sorrow will belong to that hapless
race of men, whose misfortune it is to have understanding. Henceforth
let no man care to learn, or care to be more than worldly-wise; for
certainly in higher matters to be ignorant and slothful, to be a common
steadfast dunce, will be the only pleasant life, and only in request.

And it is a particular disesteem of every knowing person alive, and most
injurious to the written labours and monuments of the dead, so to me it
seems an undervaluing and vilifying of the whole nation. I cannot set
so light by all the invention, the art, the wit, the grave and solid
judgment which is in England, as that it can be comprehended in any
twenty capacities how good soever, much less that it should not pass
except their superintendence be over it, except it be sifted and
strained with their strainers, that it should be uncurrent without
their manual stamp. Truth and understanding are not such wares as to be
monopolized and traded in by tickets and statutes and standards. We must
not think to make a staple commodity of all the knowledge in the land,
to mark and licence it like our broadcloth and our woolpacks. What is it
but a servitude like that imposed by the Philistines, not to be allowed
the sharpening of our own axes and coulters, but we must repair from
all quarters to twenty licensing forges? Had anyone written and divulged
erroneous things and scandalous to honest life, misusing and forfeiting