light which we have gained was given us, not to be ever staring on, but
by it to discover onward things more remote from our knowledge. It
is not the unfrocking of a priest, the unmitring of a bishop, and the
removing him from off the presbyterian shoulders, that will make us a
happy nation. No, if other things as great in the Church, and in the
rule of life both economical and political, be not looked into and
reformed, we have looked so long upon the blaze that Zuinglius and
Calvin hath beaconed up to us, that we are stark blind. There be who
perpetually complain of schisms and sects, and make it such a calamity
that any man dissents from their maxims. 'Tis their own pride and
ignorance which causes the disturbing, who neither will hear with
meekness, nor can convince; yet all must be suppressed which is not
found in their Syntagma. They are the troublers, they are the dividers
of unity, who neglect and permit not others to unite those dissevered
pieces which are yet wanting to the body of Truth. To be still searching
what we know not by what we know, still closing up truth to truth as we
find it (for all her body is homogeneal and proportional), this is the
golden rule in theology as well as in arithmetic, and makes up the
best harmony in a Church; not the forced and outward union of cold, and
neutral, and inwardly divided minds.

Lords and Commons of England! consider what nation it is whereof ye are,
and whereof ye are the governors: a nation not slow and dull, but of a
quick, ingenious and piercing spirit, acute to invent, subtle and sinewy
to discourse, not beneath the reach of any point the highest that human
capacity can soar to. Therefore the studies of learning in her deepest
sciences have been so ancient and so eminent among us, that writers of
good antiquity and ablest judgment have been persuaded that even the
school of Pythagoras and the Persian wisdom took beginning from the
old philosophy of this island. And that wise and civil Roman, Julius