forced and frozen together, which is more to the sudden degenerating of
a Church than many subdichotomies of petty schisms.

Not that I can think well of every light separation, or that all in a
Church is to be expected gold and silver and precious stones: it is not
possible for man to sever the wheat from the tares, the good fish from
the other fry; that must be the Angels' ministry at the end of mortal
things. Yet if all cannot be of one mind--as who looks they should
be?--this doubtless is more wholesome, more prudent, and more Christian,
that many be tolerated, rather than all compelled. I mean not tolerated
popery, and open superstition, which, as it extirpates all religions and
civil supremacies, so itself should be extirpate, provided first that
all charitable and compassionate means be used to win and regain the
weak and the misled: that also which is impious or evil absolutely
either against faith or manners no law can possibly permit, that intends
not to unlaw itself: but those neighbouring differences, or rather
indifferences, are what I speak of, whether in some point of doctrine
or of discipline, which, though they may be many, yet need not interrupt
THE UNITY OF SPIRIT, if we could but find among us THE BOND OF PEACE.

In the meanwhile if any one would write, and bring his helpful hand to
the slow-moving Reformation which we labour under, if Truth have spoken
to him before others, or but seemed at least to speak, who hath so
bejesuited us that we should trouble that man with asking license to do
so worthy a deed? and not consider this, that if it come to prohibiting,
there is not aught more likely to be prohibited than truth itself; whose
first appearance to our eyes, bleared and dimmed with prejudice and
custom, is more unsightly and unplausible than many errors, even as the
person is of many a great man slight and contemptuous to see to. And
what do they tell us vainly of new opinions, when this very opinion of