"Anglo-Saxon domination," even in an anti-British meeting, cannot
and does not mean English domination; it can mean only control of
America by the so-called Anglo-Saxon element in our population.
The quarrel is local, not international. The "Anglo-Saxon" three
thousand miles away who cannot hit back is a scapegoat, a whipping
boy for the so-called "Anglo-Saxon" American at home.

What is an "Anglo-Saxon" American? Presumably he is the person
familiar in "want" advertisements: "American family wants boarder
for the summer. References exchanged." But this does not help us
much. He is certainly not English. Nothing is better established
than the admixture of bloods since the earliest days of our
nationality. That I, myself, for example, have ancestral portions
of French, German, Welsh, and Scotch, as well as English blood in
my veins, makes me, by any historical test, characteristically
more rather than less American. Race, indeed, within very broad
limits, is utterly different from nationality, and it is usually
many, many centuries before the two become even approximately
identical. The culture I have inherited, the political ideals I
live by, the literature which is my own, most of all the language
that I speak, are far more important than the ultimate race or
races I stem from, obviously more important, since in thousands of
good Americans it is impossible to determine what races have gone
to their making. There is no such thing as an Anglo-Saxon
American--and so few English Americans that they are nationally
insignificant.

An American with a strong national individuality there certainly
is, and it is true that his traditions, irrespective of the race
of his forbears, are mainly English; from England he drew his