Theological Essays and Other Papers — Volume 1 by Thomas De Quincey
page 41 of 281 (14%)
page 41 of 281 (14%)
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custody of elect representatives, a secret which has changed the
face of the world, should have been missed by nations applying so vast an energy to the whole theory of public administration. But the truth, however paradoxical, is, that in Greece and Rome no body of public opinions existed that could have furnished a standing ground for adverse parties, or that consequently could have required to be represented. In all the dissensions of Rome, from the secessions of the Plebs to the factions of the Gracchi, of Marius and Sylla, of Caesar and Pompey; in all the ÏαÏÎµÎ¹Ï of the Grecian republics,--the contest could no more be described as a contest of opinion, than could the feuds of our buccaneers in the seventeenth century, when parting company, or fighting for opposite principles of dividing the general booty. One faction has, another sought to have, a preponderant share of power: but these struggles never took the shape, even in pretence, of differences that moved through the conflict of principles. The case was always the simple one of power matched against power, faction against faction, usage against innovation. It was not that the patricians deluded themselves by any speculative views into the refusal of intermarriages with the plebeians: it was not as upon any opinion that they maintained the contest, (such as at this day divides ourselves from the French upon the question of opinion with regard to the social rank of literary men) but simply as upon a fact: they appealed to evidences not to speculations; to usage, not to argument. They were in possession, and fought against change, not as inconsistent with a theory, but as hostility to an interest. In the contest of Caesar with the oligarchic knavery of Cicero, Cato, and Pompey, no possible exercise of representative functions (had the people possessed them) could have been applied beneficially to the settlement of the question at issue. Law, and the abuses of law, good statutes and evil customs, |
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