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Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885. by Diocese Of Connecticut
page 64 of 193 (33%)
oppressions which he had heaped upon her, he had sought in the
character of supreme governor to force upon her the adoption of
doctrines and ceremonies contrary to those which she was under the
most sacred obligations to hold and defend.

But it was not so with the Scottish Church. James had never
tyrannized over her or harassed her with oppressions, and
therefore she continued to assert her allegiance to him, and, of
course, to recognize the claims of his descendants. The Scottish
bishops were in the English line of succession from leel-with
orders as valid as those of the Archbishop of Canterbury--but,
because they cast in their lot with the house of Stuart and
refused to take the oath of allegiance to the new sovereign or to
pray for him in their liturgy, they and their flocks were put
under disabilities and subjected to the severest penalties,
without producing the effect, however, of changing in the
slightest degree their religious or political sentiments. Three
times within the next half century a part of the Scottish people
rose in arms against the king of England in favor of the exiled
Stuart family, the last formidable rising being in 1745, under
Charles Edward, the Pretender, who was disastrously defeated at
the battle of Culloden; and then the worst horrors of civil war
followed; parsonages and places of worship were destroyed, more
stringent laws were enacted against the sympathizers with the
Stuart dynasty, and the Episcopal clergy were forbidden to
officiate except in private houses, and then only for four persons
besides those of the household, or if in an uninhabited building
for a number not exceeding four. For a first offense they were
subject to imprisonment for six months, and for a second to
transportation for life to the American plantations. Laymen
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