Narrative and Miscellaneous Papers — Volume 2 by Thomas De Quincey
page 50 of 249 (20%)
page 50 of 249 (20%)
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triumphal solemnity. The very man who brutally abuses it, and feels a
hardhearted contempt for its misery and its submission, has a semi- conscious feeling that the same qualities were possibly those which recommended it to a distinction, [Footnote: '_Which recommended it to a distinction_.'--It might be objected that the Oriental ass was often a superb animal; that it is spoken of prophetically as such; and that historically the Syrian ass is made known to us as having been used in the prosperous ages of Judea for the riding of princes. But this is no objection. Those circumstances in the history of the ass were requisite to establish its symbolic propriety in a great symbolic pageant of triumph. Whilst, on the other hand, the individual animal, there is good reason to think, was marked by all the qualities of the general race as a suffering and unoffending tribe in the animal creation. The asses on which princes rode were of a separate color, of a peculiar breed, and improved, like the English racer, by continual care.] when all things were valued upon a scale inverse to that of the world. Certain it is, that in all Christian lands the legend about the ass is current amongst the rural population. The haddock, again, amongst marine animals, is supposed, throughout all maritime Europe, to be a privileged fish; even in austere Scotland, every child can point out the impression of St. Peter's thumb, by which from age to age it is distinguished from fishes having otherwise an external resemblance. All domesticated cattle, having the benefit of man's guardianship and care, are believed throughout England and Germany to go down upon their knees at one particular moment of Christmas eve, when the fields are covered with darkness, when no eye looks down but that of God, and when the exact anniversary hour revolves of the angelic song, once rolling over the fields and flocks of Palestine. [Footnote: Mahometanism, which everywhere pillages Christianity, cannot but have its own face at times glorified by its stolen jewels. This solemn hour of jubilation, |
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