Cecrops is said to have passed into Attica with a band of adventurous
emigrants.

The tradition of this Egyptian immigration into Attica was long
implicitly received. Recently the bold skepticism of German scholars
--always erudite--if sometimes rash--has sufficed to convince us of
the danger we incur in drawing historical conclusions from times to
which no historical researches can ascend. The proofs upon which rest
the reputed arrival of Egyptian colonizers, under Cecrops, in Attica,
have been shown to be slender--the authorities for the assertion to be
comparatively modern--the arguments against the probability of such an
immigration in such an age, to be at least plausible and important.
Not satisfied, however, with reducing to the uncertainty of conjecture
what incautiously had been acknowledged as fact, the assailants of the
Egyptian origin of Cecrops presume too much upon their victory, when
they demand us to accept as a counter fact, what can be, after all,
but a counter conjecture. To me, impartially weighing the arguments
and assertions on either side, the popular tradition of Cecrops and
his colony appears one that can neither be tacitly accepted as
history, nor contemptuously dismissed as invention. It would be,
however, a frivolous dispute, whether Cecrops were Egyptian or
Attican, since no erudition can ascertain that Cecrops ever existed,
were it not connected with a controversy of some philosophical
importance, viz., whether the early civilizers of Greece were
foreigners or Greeks, and whether the Egyptians more especially
assisted to instruct the ancestors of a race that have become the
teachers and models of the world, in the elements of religion, of
polity, and the arts.

Without entering into vain and futile reasonings, derived from the