appeared to Herodotus so gross, that the simple Halicarnassean could
scarcely credit the authenticity of this tale. But it is possible
that the people viewed the procession as an ingenious allegory, to the
adaptation of which they were already disposed; and that, like the
populace of a later and yet more civilized people, they hailed the
goddess while they recognised the prostitute [231]. Be that as it
may, the son of Hippocrates recovered his authority, and fulfilled his
treaty with Megacles by a marriage with his daughter. Between the
commencement of his first tyranny and the date of his second return,
there was probably an interval of twelve years. His sons were already
adults. Partly from a desire not to increase his family, partly from
some superstitious disinclination to the blood of the Alcmaeonidae,
which the massacre of Cylon still stigmatized with contamination,
Pisistratus conducted himself towards the fair Coesyra with a chastity
either unwelcome to her affection, or afflicting to her pride. The
unwedded wife communicated the mortifying secret to her mother, from
whose lips it soon travelled to the father. He did not view the
purity of Pisistratus with charitable eyes. He thought it an affront
to his own person that that of his daughter should be so tranquilly
regarded. He entered into a league with his former opponents against
the usurper, and so great was the danger, that Pisistratus (despite
his habitual courage) betook himself hastily to flight:--a strange
instance of the caprice of human events, that a man could with a
greater impunity subdue the freedom of his country, than affront the
vanity of his wife! [232]

VIII. Pisistratus, his sons and partisans, retired to Eretria in
Euboea: there they deliberated as to their future proceedings--should
they submit to their exile, or attempt to retrieve, their power? The
councils of his son Hippias prevailed with Pisistratus; it was