which, skirting the Hellespont, was called the Chersonesus, or
Peninsula, dwelt the Doloncians, a Thracian tribe. Engaged in an
obstinate war with the neighbouring Absinthians, the Doloncians had
sent to the oracle of Delphi to learn the result of the contest. The
Pythian recommended the messengers to persuade the first man who, on
their quitting the temple, should offer them the rites of hospitality,
to found a colony in their native land. Passing homeward through
Phocis and Boeotia, and receiving no such invitation by the way, the
messengers turned aside to Athens; Miltiades was the first who offered
them the hospitality they sought; they entreated him now to comply
with the oracle, and assist their countrymen; the discontented noble
was allured by the splendour of the prospect--he repaired in person to
Delphi--consulted the Pythian--received a propitious answer--and
collecting all such of the Athenians as his authority could enlist, or
their own ambition could decoy, he repaired to the Chersonesus
(probably B. C. 559). There he fortified a great part of the isthmus,
as a barrier to the attacks of the Absinthians: but shortly afterward,
in a feud with the people of Lampsacus, he was taken prisoner by the
enemy. Miltiades, however, had already secured the esteem and
protection of Croesus; and the Lydian monarch remonstrated with the
Lampsacenes in so formidable a tone of menace, that the Athenian
obtained his release, and regained his new principality. In the
meanwhile, his brother Cimon (who was chiefly remarkable for his
success at the Olympic games), sharing the political sentiments of his
house, had been driven into exile by Pisistratus. By a transfer to
the brilliant tyrant of a victory in the Olympic chariot-race, he,
however, propitiated Pisistratus, and returned to Athens.

VIII. Full of years, and in the serene enjoyment of power,
Pisistratus died (B. C. 527). His character may already be gathered