ingratitude and fickleness of the Athenian people. No charge was ever
more inconsiderately made. He was accused of a capital crime, not by
the people, but by a powerful noble. The noble demanded his death--
appears to have proved the charge--to have had the law which imposed
death wholly on his side--and "the favour of the people it was," says
Herodotus, expressly, "which saved his life." [4] When we consider
all the circumstances of the case--the wound to the popular vanity--
the disappointment of excited expectation--the unaccountable conduct
of Miltiades himself--and then see his punishment, after a conviction
which entailed death, only in the ordinary assessment of a pecuniary
fine [5], we cannot but allow that the Athenian people (even while
vindicating the majesty of law, which in all civilized communities
must judge offences without respect to persons) were not in this
instance forgetful of the services nor harsh to the offences of their
great men.




CHAPTER II.

The Athenian Tragedy.--Its Origin.--Thespis.--Phrynichus.--Aeschylus.
--Analysis of the Tragedies of Aeschylus.


I. From the melancholy fate of Miltiades, we are now invited to a
subject no less connected with this important period in the history of
Athens. The interval of repose which followed the battle of Marathon
allows us to pause, and notice the intellectual state to which the
Athenians had progressed since the tyranny of Pisistratus and his