connected with the priestly and high-born house of the Lycomedae, was
not himself a Eupatrid. The young Themistocles had many of the
qualities which the equivocal condition of illegitimacy often educes
from active and stirring minds--insolence, ostentation, the desire to
shine, and the invincible ambition to rise. He appears, by a popular
tale, to have early associated with his superiors, and to have evinced
betimes the art and address which afterward distinguished him. At a
meeting of all the illegitimate youths assembled at the wrestling-ring
at Cynosarges, dedicated to Hercules, he persuaded some of the young
nobles to accompany him, so as to confound as it were the distinction
between the legitimate and the baseborn. His early disposition was
bold, restless, and impetuous. He paid little attention to the
subtleties of schoolmen, or the refinements of the arts; but even in
boyhood devoted himself to the study of politics and the arts of
government. He would avoid the sports and occupations of his
schoolfellows, and compose declamations, of which the subject was the
impeachment or defence of some of his young friends. His dispositions
prophesied of his future career, and his master was wont to say, "that
he was born to be a blessing or a curse to the commonwealth." His
strange and precocious boyhood was followed by a wild and licentious
youth. He lived in extremes, and alternated between the loosest
pleasures [32] and the most daring ambition. Entering prematurely
into public life, either his restless disposition or his political
principles embroiled him with men of the highest rank. Fearless and
sanguine, he cared not whom he attacked, or what he adventured; and,
whatever his conduct before the battle of Marathon, the popular
opinions he embraced could not but bring him, after that event, in
constant opposition to Aristides, the champion of the Areopagus.

That splendid victory which gave an opening to his career sharpened