suspicion. For some offence, the magian had been formerly deprived of
his ears by the order of Cyrus. Otanes communicated this fact, with
his suspicions, to his daughter, and the next time she was a partaker
of the royal couch, she took the occasion of his sleep to convince
herself that the sovereign of the East was a branded and criminal
impostor. The suspicions of Otanes verified, he entered, with six
other nobles, into a conspiracy, which mainly owed its success to the
resolution and energy of one among them, named Darius, who appears to
have held a station of but moderate importance among the royal guard,
though son of Hystaspes, governor of the province of Persis, and of
the purest and loftiest blood of Persia. The conspirators penetrated
the palace unsuspected--put the eunuchs who encountered them to death
--and reached the chamber in which the usurper himself was seated with
his brother. The impostors, though but imperfectly armed, defended
themselves with valour; two of the conspirators were wounded, but the
swords of the rest sufficed to consummate the work, and Darius himself
gave the death-blow to one of the brothers.

This revolution was accompanied and stained by an indiscriminate
massacre of the magi. Nor did the Persians, who bore to that Median
tribe the usual hatred which conquerors feel to the wisest and noblest
part of the conquered race, content themselves with a short-lived and
single revenge. The memory of the imposture and the massacre was long
perpetuated by a solemn festival, called "the slaughter of the Magi,"
or Magophonia, during which no magian was permitted to be seen abroad.

The result of this conspiracy threw into the hands of the seven nobles
the succession to the Persian throne: the election fell upon Darius,
the soul of the enterprise, and who was of that ancient and princely
house of the Achaemenids, in which the Persians recognised the family