the lazy turbulence, and much of that licentious spirit of exaction
from the wealthy, that in a succeeding age characterized the mobs of
Athens. So does that servile generosity, common to an anti-popular
party, when it affects kindness in order to prevent concession,
ultimately operate against its own secret schemes. And so much less
really dangerous is it to exalt, by constitutional enactments, the
authority of a people, than to pamper, by the electioneering
cajoleries of a selfish ambition, the prejudices which thus settle
into vices, or the momentary exigences thus fixed into permanent
demands.

II. While the arts or manners of Cimon conciliated the favour, his
integrity won the esteem, of the people. In Aristides he found the
example, not more of his aristocratic politics than of his lofty
honour. A deserter from Persia, having arrived at Athens with great
treasure, and being harassed by informers, sought the protection of
Cimon by gifts of money.

"Would you have me," said the Athenian, smiling, "your mercenary or
your friend?"

"My friend!" replied the barbarian.

"Then take back your gifts." [153]

III. In the mean while the new ascendency of Athens was already
endangered. The Carystians in the neighbouring isle of Euboea openly
defied her fleet, and many of the confederate states, seeing
themselves delivered from all immediate dread of another invasion of
the Medes, began to cease contributions both to the Athenian navy and