Athens: Its Rise and Fall, Book IV. by Baron Edward Bulwer Lytton Lytton
page 33 of 121 (27%)
page 33 of 121 (27%)
![]() | ![]() |
|
the murdered girl proclaimed doom to his ear. It is added, and, if we
extend our belief further, we must attribute the apparition to the skill of the priests, that, still tortured by the ghost of Cleonice, he applied to those celebrated necromancers who, at Heraclea [157], summoned by gloomy spells the manes of the dead, and by their aid invoked the spirit he sought to appease. The shade of Cleonice appeared and told him, "that soon after his return to Sparta he would be delivered from all his troubles." [158] Such was the legend repeated, as Plutarch tells us, by many historians; the deed itself was probable, and conscience, even without necromancy, might supply the spectre. V. Whether or not this story have any foundation in fact, the conduct of Pausanias seems at least to have partaken of that inconsiderate recklessness which, in the ancient superstition, preceded the vengeance of the gods. After his trial he had returned to Byzantium, without the consent of the Spartan government. Driven thence by the resentment of the Athenians [159], he repaired, not to Sparta, but to Colonae, in Asia Minor, and in the vicinity of the ancient Troy; and there he renewed his negotiations with the Persian king. Acquainted with his designs, the vigilant ephors despatched to him a herald with the famous scytale. This was an instrument peculiar to the Spartans. To every general or admiral, a long black staff was entrusted; the magistrates kept another exactly similar. When they had any communication to make, they wrote it on a roll of parchment, applied it to their own staff, fold upon fold--then cutting it off, dismissed it to the chief. The characters were so written that they were confused and unintelligible until fastened to the stick, and thus could only be construed by the person for whose eye they were |
|