possession of the government of three cities--Myus, celebrated for its
provisions; Lampsacus, for its vineyards; and Magnesia, for the
richness of the soil; so that, according to the spirit and phraseology
of oriental taxation, it was not unaptly said that they were awarded
to him for meat, wine, and bread.

XI. Thus affluent and thus honoured, Themistocles passed at Magnesia
the remainder of his days--the time and method of his death uncertain;
whether cut off by natural disease, or, as is otherwise related [169],
by a fate than which fiction itself could have invented none more
suited to the consummation of his romantic and great career. It is
said that when afterward Egypt revolted, and that revolt was aided by
the Athenians; when the Grecian navy sailed as far as Cilicia and
Cyprus; and Cimon upheld, without a rival, the new sovereignty of the
seas; when Artaxerxes resolved to oppose the growing power of a state
which, from the defensive, had risen to the offending, power;
Themistocles received a mandate to realize the vague promises he had
given, and to commence his operations against Greece (B. C. 449).
Then (if with Plutarch we accept this version of his fate), neither
resentment against the people he had deemed ungrateful, nor his
present pomp, nor the fear of life, could induce the lord of Magnesia
to dishonour his past achievements [170], and demolish his immortal
trophies. Anxious only to die worthily--since to live as became him
was no longer possible--he solemnly sacrificed to the gods--took leave
of his friends, and finished his days by poison.

His monument long existed in the forum of Magnesia; but his bones are
said by his own desire to have been borne back privately to Attica,
and have rested in the beloved land that exiled him from her bosom.
And this his last request seems touchingly to prove his loyalty to