the arts, which universal traffic and intercourse taught her to
appreciate; and thus the Odeon, and the Parthenon, and the Propylaea
arose! During the same administration, the fortifications were
completed, and a third wall, parallel [289] and near to that uniting
Piraeus with Athens, consummated the works of Themistocles and Cimon,
and preserved the communication between the twofold city, even should
the outer walls fall into the hands of an enemy.

But honour and wealth alone would not have sufficed for the universal
emulation, the universal devotion to all that could adorn or exalt the
nation. It was the innovations of Aristides and Ephialtes that
breathed into that abstract and cold formality, THE STATE, the breath
and vigour of a pervading people, and made the meanest citizen
struggle for Athens with that zeal with which an ambitious statesman
struggles for himself [290]. These two causes united reveal to us the
true secret why Athens obtained a pre-eminence in intellectual
grandeur over the rest of Greece. Had Corinth obtained the command of
the seas and the treasury of Delos--had Corinth established abroad a
power equally arbitrary and extensive, and at home a democracy equally
broad and pure--Corinth might have had her Pericles and Demosthenes,
her Phidias, her Sophocles, her Aristophanes, her Plato--and posterity
might not have allowed the claim of Athens to be the Hellas Hellados,
"the Greece of Greece."

XIV. But the increase of wealth bounded not its effects to these
magnificent works of art--they poured into and pervaded the whole
domestic policy of Athens. We must recollect, that as the greatness
of the state was that of the democracy, so its treasures were the
property of the free population. It was the people who were rich; and
according to all the notions of political economy in that day, the