of hostility broke out between the Athenians and the Spartans. The
sacred city of Delphi formed a part of the Phocian station; but, from
a remote period, its citizens appear to have exercised the independent
right of managing to affairs of the temple [252], and to have elected
their own superintendents of the oracle and the treasures. In Delphi
yet lingered the trace of the Dorian institutions and the Dorian
blood, but the primitive valour and hardy virtues of the ancestral
tribe had long since mouldered away. The promiscuous intercourse of
strangers, the contaminating influence of unrelaxing imposture and
priestcraft--above all, the wealth of the city, from which the natives
drew subsistence, and even luxury, without labour [253], contributed
to enfeeble and corrupt the national character. Unable to defend
themselves by their own exertions against any enemy, the Delphians
relied on the passive protection afforded by the superstitious
reverence of their neighbours, or on the firm alliance that existed
between themselves and the great Spartan representatives of their
common Dorian race. The Athenian government could not but deem it
desirable to wrest from the Delphians the charge over the oracle and
the temple, since that charge might at any time be rendered
subservient to the Spartan cause; and accordingly they appear to have
connived at a bold attempt of the Phocians, who were now their allies.
These hardier neighbours of the sacred city claimed and forcibly
seized the right of superintendence of the temple. The Spartans,
alarmed and aroused, despatched an armed force to Delphi, and restored
their former privileges to the citizens. They piously gave to their
excursion the name of the Sacred War. Delphi formally renounced the
Phocian league, declared itself an independent state, and even defined
the boundaries between its own and the Phocian domains. Sparta was
rewarded for its aid by the privilege of precedence in consulting the
oracle, and this decree the Spartans inscribed on a brazen wolf in the