Epicharmus. Crates, who did not write before the five years' truce
with Sparta, is said by Aristotle not only to have been the first who
abandoned the Iambic form of comedy, but the first Athenian who
invented systematic fable or plot--a strong argument to show how
little the Athenian borrowed from the Sicilian comedy, since, if the
last had been its source of inspiration, the invented stories of
Epicharmus (by half a century the predecessor of Crates) would
naturally have been the most striking improvement to be imitated. The
Athenian comedy did not receive the same distinctions conferred upon
tragedy. So obscure was its rise to its later eminence, that even
Aristotle could not determine when or by whom the various progressive
improvements were made: and, regarded with jealous or indifferent eyes
by the magistrature as an exhibition given by private competitors, nor
calling for the protection of the state, which it often defied, it was
long before its chorus was defrayed at the public cost.

Under Cratinus and Crates [328], however, in the year of the Samian
war, the comic drama assumed a character either so personally
scurrilous, or so politically dangerous, that a decree was passed
interdicting its exhibitions (B. C. 440). The law was repealed
three years afterward (B. C. 437) [329]. Viewing its temporary
enforcement, and the date in which it was passed, it appears highly
probable that the critical events of the Samian expedition may have
been the cause of the decree. At such a time the opposition of the
comic writers might have been considered dangerous. With the
increased stability of the state, the law was, perhaps, deemed no
longer necessary. And from the recommencement of the comic drama, we
may probably date both the improvements of Crates and the special
protection of the state; for when, for the first time, Comedy was
formally authorized by the law, it was natural that the law should