In England, the very reason why the aristocratic feeling makes itself
so sensibly felt and so distinctly an object of notice to the
censorious observer is, because it maintains a troubled existence
amongst counter and adverse influences, so many and so potent. This
might be illustrated abundantly. But, as respects the particular
question before me, it will be sufficient to say this: With us the
profession and exercise of knowledge, as a means of livelihood, is
honorable; on the continent it is not so. The knowledge, for instance,
which is embodied in the three learned professions, does, with us, lead
to distinction and civil importance; no man can pretend to deny this;
nor, by consequence, that the professors personally take rank with the
highest order of gentlemen. Are they not, I demand, everywhere with us
on the same footing, in point of rank and consideration, as those who
bear the king's commission in the army and navy? Can this be affirmed
of the continent, either generally, or, indeed, partially? I say,
_no_. Let us take Germany, as an illustration. Many towns (for
anything I know, all) present us with a regular bisection of the
resident _notables_, or wealthier class, into two distinct (often
hostile) coteries: one being composed of those who are "_noble_;"
the other, of families equally well educated and accomplished, but
_not_, in the continental sense, "noble." The meaning and value of
the word is so entirely misapprehended by the best English writers,
being, in fact, derived from our own way of applying it, that it
becomes important to ascertain its true value. A "nobility," which is
numerous enough to fill a separate ball-room in every sixth-rate town,
it needs no argument to show, cannot be a nobility in any English
sense. In fact, an _edelmann_ or nobleman, in the German sense, is
strictly what we mean by a _born gentleman_; with this one only
difference, that, whereas, with us, the rank which denominates a man
such passes off by shades so insensible, and almost infinite, into the