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Memorials and Other Papers — Volume 1 by Thomas De Quincey
page 154 of 299 (51%)
to pursue it in defiance of all the powers, however exerted, that can
properly be lodged in the hands of academic officers. The range of the
proctor's jurisdiction is limited by positive law; and what should
hinder a young man, bent upon his pleasure, from fixing the station of
his hunter a few miles out of Oxford, and riding to cover on a hack,
unamenable to any censure? For, surely, in this age, no man could
propose so absurd a thing as a general interdiction of riding. How, in
fact, does the university proceed? She discountenances the practice;
and, if forced upon her notice, she visits it with censure, and that
sort of punishment which lies within her means. But she takes no pains
to search out a trespass, which, by the mere act of seeking to evade
public display in the streets of the university, already tends to limit
itself; and which, besides, from its costliness, can never become a
prominent nuisance. This I mention as illustrating the spirit of her
legislation; and, even in this case, the reader must carry along with
him the peculiar distinction which I have pressed with regard to
English universities, in the existence of a large volunteer order of
students seeking only the liberalization, and not the profits, of
academic life. In arguing upon their case, it is not the fair logic to
say: These pursuits taint the decorum of the studious character; it is
not fair to calculate how much is lost to the man of letters by such
addiction to fox-hunting; but, on the contrary, what is gained to the
fox-hunter, who would, at any rate, be such, by so considerable a
homage paid to letters, and so inevitable a commerce with men of
learning. Anything whatsoever attained in this direction, is probably
so much more than would have been attained under a system of less
toleration. _Lucro ponamus_, we say, of the very least success in
such a case. But, in speaking of toleration as applied to acts or
habits positively against the statutes, I limit my meaning to those
which, in their own nature, are morally indifferent, and are
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