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Memorials and Other Papers — Volume 1 by Thomas De Quincey
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amongst God's holiest instruments for the elevation of human nature is
"mutual slaughter" amongst men; yes, that "Carnage is God's daughter."
Not deriving my own views in this matter from Wordsworth,--not knowing
even whether I hold them on the same grounds, since Wordsworth has left
_his_ grounds unexplained,--nevertheless I cite them in honor, as
capable of the holiest justification. The instruments rise in grandeur,
carnage and mutual slaughter rise in holiness, exactly as the motives
and the interests rise on behalf of which such awful powers are
invoked. Fighting for truth in its last recesses of sanctity, for human
dignity systematically outraged, or for human rights mercilessly
trodden under foot--champions of such interests, men first of all
descry, as from a summit suddenly revealed, the possible grandeur of
bloodshed suffered or inflicted. Judas and Simon Maccabeus in days of
old, Gustavus Adolphus [Footnote: The Thirty Years' War, from 1618 to
the Peace of Westphalia in 1648, was notoriously the last and the
decisive conflict between Popery and Protestantism; the result of that
war it was which finally enlightened all the Popish princes of
Christendom as to the impossibility of ever suppressing the antagonist
party by mere force of arms. I am not meaning, however, to utter any
opinion whatever on the religious position of the two great parties. It
is sufficient for entire sympathy with the royal Swede, that he fought
for the freedom of conscience. Many an enlightened Roman Catholic,
supposing only that he were not a Papist, would have given his hopes
and his confidence to the Protestant king.] in modern days, fighting
for the violated rights of conscience against perfidious despots and
murdering oppressors, exhibit to us the incarnations of Wordsworth's
principle. Such wars are of rare occurrence. Fortunately they are so;
since, under the possible contingencies of human strength and weakness,
it might else happen that the grandeur of the principle should suffer
dishonor through the incommensurate means for maintaining it. But such
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