Memorials and Other Papers — Complete by Thomas De Quincey
page 6 of 594 (01%)
page 6 of 594 (01%)
|
amongst God's holiest instruments for the elevation of human nature is
"mutual slaughter" amongst men; yes, that "Carnage is God's daughter." Not deriving my own views in this matter from Wordsworth,--not knowing even whether I hold them on the same grounds, since Wordsworth has left _his_ grounds unexplained,--nevertheless I cite them in honor, as capable of the holiest justification. The instruments rise in grandeur, carnage and mutual slaughter rise in holiness, exactly as the motives and the interests rise on behalf of which such awful powers are invoked. Fighting for truth in its last recesses of sanctity, for human dignity systematically outraged, or for human rights mercilessly trodden under foot--champions of such interests, men first of all descry, as from a summit suddenly revealed, the possible grandeur of bloodshed suffered or inflicted. Judas and Simon Maccabeus in days of old, Gustavus Adolphus [Footnote: The Thirty Years' War, from 1618 to the Peace of Westphalia in 1648, was notoriously the last and the decisive conflict between Popery and Protestantism; the result of that war it was which finally enlightened all the Popish princes of Christendom as to the impossibility of ever suppressing the antagonist party by mere force of arms. I am not meaning, however, to utter any opinion whatever on the religious position of the two great parties. It is sufficient for entire sympathy with the royal Swede, that he fought for the freedom of conscience. Many an enlightened Roman Catholic, supposing only that he were not a Papist, would have given his hopes and his confidence to the Protestant king.] in modern days, fighting for the violated rights of conscience against perfidious despots and murdering oppressors, exhibit to us the incarnations of Wordsworth's principle. Such wars are of rare occurrence. Fortunately they are so; since, under the possible contingencies of human strength and weakness, it might else happen that the grandeur of the principle should suffer dishonor through the incommensurate means for maintaining it. But such |
|