modesty and goodness. She was even more to White Buffalo than Breaking
Rock, and he had been glad that Dingan the white man--Long Hand he was
called--had taken Mitiahwe for his woman. Yet behind this gladness of
White Buffalo, and that of Swift Wing, and behind the silent watchfulness
of Breaking Rock, there was a thought which must ever come when a white
man mates with an Indian maid, without priest or preacher, or writing, or
book, or bond.

Yet four years had gone; and all the tribe, and all who came and went,
half-breeds, traders, and other tribes, remarked how happy was the white
man with his Indian wife. They never saw anything but light in the eyes
of Mitiahwe, nor did the old women of the tribe who scanned her face as
she came and went, and watched and waited too for what never came--not
even after four years.

Mitiahwe had been so happy that she had not really missed what never
came; though the desire to have something in her arms which was part of
them both had flushed up in her veins at times, and made her restless
till her man had come home again. Then she had forgotten the unseen for
the seen, and was happy that they two were alone together--that was the
joy of it all, so much alone together; for Swift Wing did not live with
them, and, like Breaking Rock, she watched her daughter's life, standing
afar off, since it was the unwritten law of the tribe that the wife's
mother must not cross the path or enter the home of her daughter's
husband. But at last Dingan had broken through this custom, and insisted
that Swift Wing should be with her daughter when he was away from home,
as now on this wonderful autumn morning, when Mitiahwe had been singing
to the Sun, to which she prayed for her man and for everlasting days with
him.