Christianity. In answer to this, it is asserted that Henry de Blois,
founder of St Cross, was not greatly interested in the welfare of the
reformed church, and that the masters of St Cross, for many years
past, cannot be called shining lights in the service of Christianity;
it is, however, stoutly maintained, and no doubt felt, by all the
archdeacon's friends, that his logic is conclusive, and has not, in
fact, been answered.

With such a tower of strength to back both his arguments and his
conscience, it may be imagined that Mr Harding has never felt any
compunction as to receiving his quarterly sum of two hundred pounds.
Indeed, the subject has never presented itself to his mind in that
shape. He has talked not unfrequently, and heard very much about the
wills of old founders and the incomes arising from their estates,
during the last year or two; he did even, at one moment, feel a
doubt (since expelled by his son-in-law's logic) as to whether Lord
Guildford was clearly entitled to receive so enormous an income
as he does from the revenues of St Cross; but that he himself was
overpaid with his modest eight hundred pounds,--he who, out of that,
voluntarily gave up sixty-two pounds eleven shillings and fourpence a
year to his twelve old neighbours,--he who, for the money, does his
precentor's work as no precentor has done it before, since Barchester
Cathedral was built,--such an idea has never sullied his quiet, or
disturbed his conscience.

Nevertheless, Mr Harding is becoming uneasy at the rumour which he
knows to prevail in Barchester on the subject. He is aware that, at
any rate, two of his old men have been heard to say, that if everyone
had his own, they might each have their hundred pounds a year, and
live like gentlemen, instead of a beggarly one shilling and sixpence