understood by Gongi when they were restricted to the number of heads
taken in tribal battle. At the same time he was a devoted slave to the
man who, at the risk of his own life, had rescued him from the murderous
spears of his aboriginal foes. That was a kind of record within Gongi's
comprehension, from the contemplation of which he turned to speak of
Louis Bachelor as "That fellow budgery marmi b'longin' to me," which, in
civilised language, means "my good master." Gongi often dilated on this
rescue, and he would, for purposes of illustration, take down from his
master's wall an artillery officer's sabre and show how his assailants
had been dispersed.

From the presence of this sword it was not unreasonably assumed that
Louis Bachelor had at some time been in the army. He was not, however,
communicative on this point, though he shrewdly commented on European
wars and rumours of wars when they occurred. He also held strenuous
opinions of the conduct of Government and the suppression of public
evils, based obviously upon military views of things. . For bushrangers
he would have a modern Tyburn, but this and other tragic suggestions
lacked conviction when confronted with his verdicts given as Justice of
the Peace. He pronounced judgments in a grand and airy fashion, but as
if he were speaking by a card, the Don Quixote whose mercy would be
vaster than his wrath. This was the impression he gave, to, John Osgood
on the day when the young squatter introduced himself to Rahway, where he
had come on a mission to its one official. The young man's father had a
taste for many things; astronomy was his latest, and he had bought from
the Government a telescope which, excellent in its day, had been
superseded by others of later official purchase. He had brought it to
Wandenong, had built a home for it, and had got it into trouble. He had
then sent to Brisbane for assistance, and the astronomer of the
Government had referred him to the postmaster at Rahway, "Prognosticator"