characters-- Walt Whitman-- Mixed nature of Greek feeling--
Systematic healthy-mindedness-- Its reasonableness-- Liberal
Christianity shows it-- Optimism as encouraged by Popular
Science-- The "Mind-cure" movement-- Its creed-- Cases-- Its
doctrine of evil-- Its analogy to Lutheran theology-- Salvation
by relaxation-- Its methods: suggestion-- meditation--
"recollection"-- verification-- Diversity of possible schemes of
adaptation to the universe-- APPENDIX: TWO mind-cure cases.

LECTURES VI AND VII
THE SICK SOUL
Healthy-mindedness and repentance-- Essential pluralism of the
healthy-minded philosophy-- Morbid-mindedness: its two
degrees--The pain-threshold varies in individuals-- Insecurity of
natural goods-- Failure, or vain success of every life--
Pessimism of all pure naturalism-- Hopelessness of Greek and
Roman view-- Pathological unhappiness-- "Anhedonia"-- Querulous
melancholy-- Vital zest is a pure gift-- Loss of it makes
physical world look different-- Tolstoy-- Bunyan-- Alline--
Morbid fear-- Such cases need a supernatural religion for
relief-- Antagonism of healthy-mindedness and morbidness-- The
problem of evil cannot be escaped.

LECTURE VIII
THE DIVIDED SELF, AND THE PROCESS OF ITS UNIFICATION
Heterogeneous personality--Character gradually attains
unity--Examples of divided self--The unity attained need not be
religious--"Counter conversion" cases--Other cases--Gradual and
sudden unification--Tolstoy's recovery--Bunyan's.