either of universality or equity. No organization of labor was
possible when the employing power was divided among hundreds
or thousands of individuals and corporations, between
which concert of any kind was neither desired, nor indeed
feasible. It constantly happened then that vast numbers who
desired to labor could find no opportunity, and on the other
hand, those who desired to evade a part or all of their debt could
easily do so."

"Service, now, I suppose, is compulsory upon all," I suggested.

"It is rather a matter of course than of compulsion," replied
Dr. Leete. "It is regarded as so absolutely natural and reasonable
that the idea of its being compulsory has ceased to be thought
of. He would be thought to be an incredibly contemptible
person who should need compulsion in such a case. Nevertheless,
to speak of service being compulsory would be a weak way
to state its absolute inevitableness. Our entire social order is so
wholly based upon and deduced from it that if it were conceivable
that a man could escape it, he would be left with no
possible way to provide for his existence. He would have
excluded himself from the world, cut himself off from his kind,
in a word, committed suicide."

"Is the term of service in this industrial army for life?"

"Oh, no; it both begins later and ends earlier than the average
working period in your day. Your workshops were filled with
children and old men, but we hold the period of youth sacred to
education, and the period of maturity, when the physical forces