saw, and his face flamed up. But he laid a hand on himself, and a moment
afterwards his voice came forth, clear, musical, and resonant, speaking
simple words, direct and unlacquered sentences, passionately earnest
withal. He stilled the people to a unison of sentiment, none the less
interested and absorbed because it was known that he had been the cause
of the great breach between the Queen and the favourite. Ere he had
spoken far, flippant gallants had ceased to flutter handkerchiefs, to
move their swords idly upon the floor.

He took for his text: "Stand and search for the old paths." The
beginning of all systems of religion, the coming of the Nazarene, the
rise and growth of Christianity, the martyrdoms of the early church, the
invasion of the truth by false doctrine, the abuses of the Church, the
Reformation, the martyrdom of the Huguenots for the return to the early
principles of Christianity, the "search for the old paths," he set forth
in a tone generous but not fiery, presently powerful and searching, yet
not declamatory. At the last he raised the sword that hung by his side,
and the Book that lay before him, and said:

"And what matter which it is we wield--this steel that strikes for God,
or this Book which speaks of Him? For the Book is the sword of the
Spirit, and the sword is the life of humanity; for all faith must be
fought for, and all that is has been won by strife. But the paths
wherein ye go to battle must be the old paths; your sword shall be your
staff by day, and the Book your lantern by night. That which ye love ye
shall teach, and that which ye teach ye shall defend; and if your love be
a true love your teaching shall be a great teaching, and your sword a
strong sword which none may withstand. It shall be the pride of
sovereign and of people; and so neither 'height, nor depth, nor any other
creature, shall be able to separate us from the love of God.'"