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The Eve of the French Revolution by Edward J. (Edward Jackson) Lowell
page 40 of 421 (09%)
unusual. The Benedictines of Saint Claude, transformed into a chapter of
canonesses, required sixteen quarterings for admission; that is to say,
that every canoness must show by proper heraldic proof, that her sixteen
great--grandfathers and great--grandmothers were of noble blood. The
Knights of Malta required but four quarterings. They had two hundred and
twenty commanderies in France, with eight hundred Knights. The Grand
Priory gave an income of sixty thousand livres to the Prior, who was
always a prince. The revenues of the order were 1,750,000 livres.

But very rich monasteries were exceptional after all. Those where life
was hard and labor continuous were far more common. In some of them,
forty men would be found living on a joint income of six thousand livres
a year. They cultivated the soil, they built, they dug. They were not
afraid of great undertakings in architecture or engineering, to be
accomplished only after long years and generations of labor, for was not
their corporation immortal? Then we have the begging orders, infesting
the roads and villages, and drawing several million livres a year from
the poorer classes, which supported and grumbled at them. And against
the luxury of the noble chapters must be set the silence, the vigils,
the fasts of La Trappe. This monastery stood in a gloomy valley, sunk
among wooded hills. The church and the surrounding buildings were mostly
old, and all sombre and uninviting. Each narrow cell was furnished with
but a mattress, a blanket and a table, without chair or fire. The monks
were clad in a robe and a hood, and wore shoes and stockings, but had
neither shirt nor breeches. They shaved three times a year. Their food
consisted of boiled vegetables, with salad once a week; never any butter
nor eggs. Twice in the night they rose, and hastened shivering to the
chapel. Never did they speak, but to their confessor; until, in his last
hour, each was privileged to give to the prior his dying messages.
Hither, from the active and gay world of philosophy and frivolity would
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