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The Eve of the French Revolution by Edward J. (Edward Jackson) Lowell
page 43 of 421 (10%)
Apart from considerations of material well being, the condition of the
parish priest was not undesirable. He was fairly independent, and could
not be deprived of his living without due process of law. His house was
larger or smaller according to his means, but his authority and
influence might in any case be considerable. He had more education and
more dealings with the outer world than most of his parishioners. To him
the intendant of the province might apply for information concerning the
state of his village, and the losses of the peasants by fire, or by
epidemics among their cattle. His sympathy with his fellow-villagers was
the warmer, that like them he had a piece of ground to till, were it
only a garden, an orchard, or a bit of vineyard. Round his door, as
round theirs, a few hens were scratching; perhaps a cow lowed from her
shed, or followed the village herd to the common. The priest's servant,
a stout lass, did the milking and the weeding. In 1788, a provincial
synod was much disturbed by a motion, made by some fanatic in the
interest of morals, that no priest should keep a serving-maid less than
forty-five years of age. The rule was rejected on the ground that it
would make it impossible to cultivate the glebes. Undoubtedly, the
priests themselves often tucked up the skirts of their cassocks, and
lent a hand in the work. They were treated by their flocks with a
certain amount of respectful familiarity. They were addressed as
_messire_. With the joys and sorrows of their parishioners, their
connection was at once intimate and professional. Their ministrations
were sought by the sick and the sad, their congratulations by the happy.
No wedding party nor funeral feast was complete without them.[Footnote:
Turgot, v. 364. This letter is very interesting, as showing the
importance of the _cures_ and their possible dealings with the
intendant. Mathieu, 152. Babeau, _La vie rurale_, 157. A good study
of the clergy before the Revolution is found in an article by Marius
Sepet (_La societe francaise a la veille de la revolution_), in the
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