CYPRIAN. This reply is not sufficient,
Since such awe is due to God,
None should dare to Him attribute,
None should stain His name with sins,
Though these sins should be fictitious.
And considering well the case,
If the highest good is figured
By the gods, of course, they must
Will what is the best and fittest;
How, then, can some gods wish one thing,
Some another? This we witness
In the dubious responses
Which are by their statues given.
Here you cannot say I speak of
Learned abstractions of the ideal.
To two armies, if two shrines
Promise give of being victors,
One, of course, must lose the battle:
The conclusion is so simple,--
Need I say it? that two wills,
Mutually antagonistic,
Cannot lead unto one end.
They being thus in opposition,
One we must consider good,
One as bad we must consider.
But an evil will in God
Would imply a contradiction:
Then the highest good can dwell not
Among gods who know division.