mutiny in the army there, all the cohorts of the pretorian guards marched
out to meet him, notwithstanding the order that only two should go; and
that all the people of Rome, both men and women, of every age, sex, and
rank, flocked as far as the twentieth milestone to attend his entrance.

V. At the time of his death, however, and afterwards, they displayed
still greater and stronger proofs of their extraordinary attachment to
him. The day on which he died, stones were thrown at the temples, the
altars of the gods demolished, the household gods, in some cases, thrown
into the streets, and new-born infants exposed. It is even said that
barbarous nations, both those engaged in intestine wars, and those in
hostilities against us, all agreed to a cessation of arms, as if they had
been mourning for some very near and common friend; that some petty kings
shaved their beards and their wives' heads, in token of their extreme
sorrow; and that the king of kings [383] forbore his exercise of hunting
and feasting with his nobles, which, amongst the Parthians, is equivalent
to a cessation of all business in a time of public mourning with us.

VI. At Rome, upon the first news of his sickness, the city was thrown
into great consternation and grief, waiting impatiently for farther
intelligence; when suddenly, in the evening, a report, without any
certain author, was spread, that he was recovered; upon which the people
flocked with torches (254) and victims to the Capitol, and were in such
haste to pay the vows they had made for his recovery, that they almost
broke open the doors. Tiberius was roused from out of his sleep with the
noise of the people congratulating one another, and singing about the
streets,

Salva Roma, salva patria, salvus est Germanicus.
Rome is safe, our country safe, for our Germanicus is safe.