dynasty, or about the time of Rameses II., 1400 years B.C.

There is also in the Berlin museum another representation of the
Egyptian Tree of Life, in which the trunk has given place to the
entire body of a woman. This, also, is Netpe, who is still
spiritual wisdom or the maternal principle. We are informed by
Forlong that Diana was worshipped by the Amazons under a sacred
tree.[12] From this symbol the tree, which grew first into the
figure of a divine woman, and later assumed the form of a divine
man, arose the emblem of the cross.

[12] Rivers of Life, vol. i., p. 70.


On the Nineveh tablets is pictured a Tree of Life which is
surrounded by winged spirits, bearing in their hands the pine
cone, a symbol indicating life, and which is said to have the
same significance as the crux-ansata, or cross, among the
Egyptians.

In later ages, the Tree of Life, i. e., the divine man, or
cross, or both together, furnish immortal food to those who lay
hold upon them, exactly in the same manner as did Netpe, the
goddess of wisdom, or spiritual life, in former times. According
to the testimony of Barlow, this is the subject "most frequently
symbolized on early Christian sepulchral tablets and
monuments."[13] Christ's body was the "bread of life," and his
blood was the "wine from the Tree of Life," of which to partake
was life eternal. The cross, as in earlier religions,
represented completeness of life. The jambu tree, the Buddhist