answered him thus: "What! have you a mind to marry?" Salvius Cocceianus
was condemned to death for keeping the birth-day of his uncle Otho, the
emperor: Metius Pomposianus, because he was commonly reported to have an
imperial nativity [820], and to carry about with (488) him a map of the
world upon vellum, with the speeches of kings and generals extracted out
of Titus Livius; and for giving his slaves the names of Mago and
Hannibal; Sallustius Lucullus, lieutenant in Britain, for suffering some
lances of a new invention to be called "Lucullean;" and Junius Rusticus,
for publishing a treatise in praise of Paetus Thrasea and Helvidius
Priscus, and calling them both "most upright men." Upon this occasion,
he likewise banished all the philosophers from the city and Italy. He
put to death the younger Helvidius, for writing a farce, in which, under
the character of Paris and Oenone, he reflected upon his having divorced
his wife; and also Flavius Sabinus, one of his cousins, because, upon his
being chosen at the consular election to that office, the public crier
had, by a blunder, proclaimed him to the people not consul, but emperor.
Becoming still more savage after his success in the civil war, he
employed the utmost industry to discover those of the adverse party who
absconded: many of them he racked with a new-invented torture, inserting
fire through their private parts; and from some he cut off their hands.
It is certain, that only two of any note were pardoned, a tribune who
wore the narrow stripe, and a centurion; who, to clear themselves from
the charge of being concerned in any rebellious project, proved
themselves to have been guilty of prostitution, and consequently
incapable of exercising any influence either over the general or the
soldiers.

XI. His cruelties were not only excessive, but subtle and unexpected.
The day before he crucified a collector of his rents, he sent for him
into his bed-chamber, made him sit down upon the bed by him, and sent him