XV. LENAEUS was a freedman of Pompey the Great, and attended him in most
of his expeditions. On the death of his patron and his sons, he
supported himself by teaching in a school which he opened near the temple
of Tellus, in the Carium, in the quarter of the city where the house of
the Pompeys stood [881]. Such was his regard for his patron's memory,
that when Sallust described him as having a brazen face, and a shameless
mind, he lashed the historian in a most bitter satire [882], as "a
bull's-pizzle, a gormandizer, a braggart, and a tippler, a man whose life
and writings were equally monstrous;" besides charging him with being "a
most unskilful plagiarist, who borrowed the language of Cato and other
old writers." It is related, that, in his youth, having escaped from
slavery by the contrivance of some of his friends, he took refuge in his
own country; and, that after he had applied himself to the liberal arts,
he brought the price of his freedom to his former master, who, however,
struck by his talents and learning, gave him manumission gratuitously.

XVI. QUINTUS CAECILIUS, an Epirot by descent, but born at Tusculum, was
a freedman of Atticus Satrius, a Roman (518) knight, to whom Cicero
addressed his Epistles [883]. He became the tutor of his patron's
daughter [884], who was contracted to Marcus Agrippa, but being suspected
of an illicit intercourse with her, and sent away on that account, he
betook himself to Cornelius Gallus, and lived with him on terms of the
greatest intimacy, which, indeed, was imputed to Gallus as one of his
heaviest offences, by Augustus. Then, after the condemnation and death
of Gallus [885], he opened a school, but had few pupils, and those very
young, nor any belonging to the higher orders, excepting the children of
those he could not refuse to admit. He was the first, it is said, who
held disputations in Latin, and who began to lecture on Virgil and the
other modern poets; which the verse of Domitius Marcus [886] points out.