in Cairns, 113-118, and T. & W., I., 253-259. For the satiric essay on
women's fashions, see Cairns, 119-124; T. & W., I., 260-266; S. & H. I.,
276-280.

SAMUEL SEWALL.--Cairns, 240-243, gives from the _Diary_ the events of a
month. Notes on the Witchcraft Persecution and his prayer of repentance for
"the blame and shame of it" may be found in T. & W., II., 294-296. The
record of his courtship of Madam Winthrop is given in Cairns, 245-249; T. &
W., II., 304-319; and S. & H., II., 192-200. For his early anti-slavery
tract, see T. & W., II., 320-326; S. & H., II., 189-192.

COTTON MATHER.--His fantastic life of Mr. Ralph Partridge from the
_Magnalia_ is given in Cairns, 228, 229. The interesting story of the New
England argonaut, Sir William Phips, may be found in T. & W., II., 257-266,
and in S. & H., II., 143-149. One of his best biographies is that of Thomas
Hooker, S. & H., II., 149-156.

JONATHAN EDWARDS.--For a specimen of an almost poetic exposition of the
divine love, read the selection in Cairns, 280, 281; T. & W., III., 148,
149; S. & H., II., 374; and Carpenter, 16, 17, beginning, "I am the Rose of
Sharon and the Lily of the valleys." Selections from his _Freedom of the
Will_ are given in Cairns. 291-294; T. & W., III., 185-187; and S. & H.,
II., 404-407 (the best).


QUESTIONS AND SUGGESTIONS

Is Captain John Smith more remarkable for chronicling what passed before
his senses or for explaining what he saw? How does his account of the
Indians (p. 18 of this text) compare with modern accounts? Is he apparently