Proserpine and Midas by Mary Wollstonecraft Shelley
page 22 of 84 (26%)
page 22 of 84 (26%)
![]() | ![]() |
|
idea of [the] goodness of God that he should have revealed himself to
the Greeks than that he left them in ignorance. Vergil & Ovid not truth of the heathen Mythology, but the interpretation of a heathen-- as Milton's Paradise Lost is the interpretation of a Christian religion of the Bible. The interpretation of the mythology of Vergil & the interpretation of the Bible by Milton compared--whether one is more inconsistent than the other--In what they are contradictory. Prometheus desmotes quoted by Paul [Footnote: Shelley may refer to the proverbial phrase 'to kick against the pricks' (Acts xxvi. 14), which, however, is found in Pindar and Euripides as well as in Aeschylus (_Prom._ 323).] [--] all religion false except that which is revealed-- revelation depends upon a certain degree of civilization--writing necessary--no oral tradition to be a part of faith--the worship of the Sun no revelation--Having lost the books [of] the Egyptians we have no knowledge of their peculiar revelations. If the revelation of God to the Jews on Mt Sinai had been more peculiar & impressive than some of those to the Greeks they wd not immediately after have worshiped a calf--A latitude in revelation--How to judge of prophets--the proof [of] the Jewish Prophets being prophets. The only public revelation that Jehovah ever made of himself was on Mt Sinai--Every other depended upon the testimony of a very few & usually of a single individual--We will first therefore consider the revelation of Mount Sinai. Taking the fact plainly it happened thus. The Jews were told by a man whom they believed to have supernatural powers that they were to prepare for that God wd reveal himself in three days on the mountain at the sound of a trumpet. On the 3rd day there was a cloud & lightning on the mountain & the voice of a trumpet extremely loud. The people were ordered to stand round the foot of the mountain & not on pain of death to infringe upon the bounds--The man |
|