this mountain, which is the eastern metropolis of Jain worship, as
Mount Aboo is the western (where are their libraries and most
splendid temples). The origin of the Jain sect is obscure, though its
rise appears to correspond with the wreck of Boodhism throughout
India in the eleventh century. The Jains form in some sort a
transition-sect between Boodhists and Hindoos, differing from the
former in acknowledging castes, and from both in their worship of
Paras-nath's foot, instead of that of Munja-gosha of the Boodhs, or
Vishnoo's of the Hindoos. As a sect of Boodhists their religion is
considered pure, and free from the obscenities so conspicuous in
Hindoo worship; whilst, in fact, perhaps the reverse is the case;
but the symbols are fewer, and indeed almost confined to the feet of
Paras-nath, and the priests jealously conceal their esoteric
doctrines.

The temples, though small, are well built, and carefully kept.
No persuasion could induce the Brahmins to allow us to proceed beyond
the vestibule without taking off our shoes, to which we were not
inclined to consent. The bazaar was for so small a village large, and
crowded to excess with natives of all castes, colours, and provinces
of India, very many from the extreme W. and N.W., Rajpootana, the
Madras Presidency, and Central India. Numbers had come in good cars,
well attended, and appeared men of wealth and consequence; while the
quantities of conveyances of all sorts standing about, rather
reminded me of an election, than of anything I had seen in India.

The natives of the place were a more Negro-looking race than the
Bengalees to whom I had previously been accustomed; and the curiosity
and astonishment they displayed at seeing (probably many of them for
the first time) a party of Englishmen, were sufficiently amusing.