for the faculty. The Jews were at one time particularly celebrated
for the possession of the second sight; they are no longer so. The
power was at one time very common amongst the Icelanders and the
inhabitants of the Hebrides, but it is so no longer. Many and
extraordinary instances of the second sight have lately occurred in
that part of England generally termed East Anglia, where in former
times the power of the second sight seldom manifested itself.

There are various books in existence in which the second sight is
treated of or mentioned. Amongst others there is one called
"Martin's Description of the Western Isles of Scotland," published
in the year 1703, which is indeed the book from which most writers
in English, who have treated of the second sight, have derived
their information. The author gives various anecdotes of the
second sight, which he had picked up during his visits to those
remote islands, which until the publication of his tour were almost
unknown to the world. It will not be amiss to observe here that
the term second sight is of Lowland Scotch origin, and first made
its appearance in print in Martin's book. The Gaelic term for the
faculty is taibhsearachd, the literal meaning of which is what is
connected with a spectral appearance, the root of the word being
taibhse, a spectral appearance or vision.

Then there is the History of Duncan Campbell. The father of this
person was a native of Shetland, who, being shipwrecked on the
coast of Swedish Lapland, and hospitably received by the natives,
married a woman of the country, by whom he had Duncan, who was born
deaf and dumb. On the death of his mother the child was removed by
his father to Scotland, where he was educated and taught the use of
the finger alphabet, by means of which people are enabled to hold