sermons we had ever heard, and most singularly adapted to country
people like ourselves, being on "Wheat and Tares." When dinner was
over my wife and daughter repaired to the neighbouring church, and
I went in quest of the camp-meeting, having a mighty desire to know
what kind of a thing Methodism at Chester was.

I found about two thousand people gathered together in a field near
the railroad station; a waggon stood under some green elms at one
end of the field, in which were ten or a dozen men with the look of
Methodist preachers; one of these was holding forth to the
multitude when I arrived, but he presently sat down, I having, as I
suppose, only come in time to hear the fag-end of his sermon.
Another succeeded him, who, after speaking for about half an hour,
was succeeded by another. All the discourses were vulgar and
fanatical, and in some instances unintelligible at least to my
ears. There was plenty of vociferation, but not one single burst
of eloquence. Some of the assembly appeared to take considerable
interest in what was said, and every now and then showed they did
by devout hums and groans; but the generality evidently took little
or none, staring about listlessly, or talking to one another.
Sometimes, when anything particularly low escaped from the mouth of
the speaker, I heard exclamations of "how low! well, I think I
could preach better than that," and the like. At length a man of
about fifty, pock-broken and somewhat bald, began to speak: unlike
the others who screamed, shouted, and seemed in earnest, he spoke
in a dry, waggish style, which had all the coarseness and nothing
of the cleverness of that of old Rowland Hill, whom I once heard.
After a great many jokes, some of them very poor, and others
exceedingly thread-bare, on the folly of those who sell themselves
to the Devil for a little temporary enjoyment, he introduced the