On the Study of Words by Richard C Trench
page 24 of 258 (09%)
page 24 of 258 (09%)
![]() | ![]() |
|
"Terms," says Whewell, "record discoveries." That which was seen, it
may be with crystal clearness, and in bold outline, in the consciousness of an individual thinker, may fail to become the property and possession of mankind at large, because it is not transferred from the individual to the general mind, by means of a precise phraseology and a rigorous terminology. Nothing is in its own nature more fugacious and shifting than thought; and particularly thoughts upon the mysteries of Christianity. A conception that is plain and accurate in the understanding of the first man becomes obscure and false in that of the second, because it was not grasped and firmly held in the form and proportions with which it first came up, and then handed over to other minds, a fixed and scientific quantity.' [Footnote: Shedd, _History of Christian Doctrine_, vol. i. p. 362; compare _Guesses at Truth_, 1866, p. 217; and Gerber, _Sprache als Kunst_, vol. i. p. 145.] And on the necessity of names at once for the preservation and the propagation of truth it has been justly observed: 'Hardly any original thoughts on mental or social subjects ever make their way among mankind, or assume their proper importance in the minds even of their inventors, until aptly selected words or phrases have as it were nailed them down and held them fast.' [Footnote: Mill, _System of Logic_, vol. ii. p. 291.] And this holds good alike of the false and of the true. I think we may observe very often the way in which controversies, after long eddying backward and forward, hither and thither, concentrate themselves at last in some single word which is felt to contain all that the one party would affirm and the other would deny. After a desultory swaying of the battle hither and thither 'the high places of the field' the critical position, on the winning of which everything turns, is discovered at last. Thus the whole controversy of the Catholic Church with the Arians finally gathers itself up in a single word, 'homoousion;' that with the Nestorians in another, 'theotokos.' One |
|