With the money collected at a festa, they usually pay for the
dressing of the church, and for the hiring of the band, and for the
tapers. If there be any left (which seldom happens, I believe),
the souls in Purgatory get the benefit of it. They are also
supposed to have the benefit of the exertions of certain small
boys, who shake money-boxes before some mysterious little buildings
like rural turnpikes, which (usually shut up close) fly open on
Red-letter days, and disclose an image and some flowers inside.

Just without the city gate, on the Albara road, is a small house,
with an altar in it, and a stationary money-box: also for the
benefit of the souls in Purgatory. Still further to stimulate the
charitable, there is a monstrous painting on the plaster, on either
side of the grated door, representing a select party of souls,
frying. One of them has a grey moustache, and an elaborate head of
grey hair: as if he had been taken out of a hairdresser's window
and cast into the furnace. There he is: a most grotesque and
hideously comic old soul: for ever blistering in the real sun, and
melting in the mimic fire, for the gratification and improvement
(and the contributions) of the poor Genoese.

They are not a very joyous people, and are seldom seen to dance on
their holidays: the staple places of entertainment among the
women, being the churches and the public walks. They are very
good-tempered, obliging, and industrious. Industry has not made
them clean, for their habitations are extremely filthy, and their
usual occupation on a fine Sunday morning, is to sit at their
doors, hunting in each other's heads. But their dwellings are so
close and confined that if those parts of the city had been beaten
down by Massena in the time of the terrible Blockade, it would have