III. 74. pratham ek jo âpai âp

In the beginning was He alone, sufficient unto Himself: the
formless, colourless, and unconditioned Being.
Then was there neither beginning, middle, nor end;
Then were no eyes, no darkness, no light;
Then were no ground, air, nor sky; no fire, water, nor earth; no
rivers like the Ganges and the Jumna, no seas, oceans, and waves.
Then was neither vice nor virtue; scriptures there were not, as
the Vedas and Puranas, nor as the Koran.
Kabîr ponders in his mind and says, "Then was there no activity:
the Supreme Being remained merged in the unknown depths of His
own self."
The Guru neither eats nor drinks, neither lives nor dies:
Neither has He form, line, colour, nor vesture.
He who has neither caste nor clan nor anything else--how may I
describe His glory?
He has neither form nor formlessness,
He has no name,
He has neither colour nor colourlessness,
He has no dwelling-place.



LXXXII


III. 76. kahain Kabîr vicâr ke