Rasselas, Prince of Abyssinia by Samuel Johnson
page 134 of 139 (96%)
page 134 of 139 (96%)
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"The original of ancient customs," said Imlac, "is commonly unknown, for the practice often continues when the cause has ceased; and concerning superstitious ceremonies it is vain to conjecture; for what reason did not dictate, reason cannot explain. I have long believed that the practice of embalming arose only from tenderness to the remains of relations or friends; and to this opinion I am more inclined because it seems impossible that this care should have been general; had all the dead been embalmed, their repositories must in time have been more spacious than the dwellings of the living. I suppose only the rich or honourable were secured from corruption, and the rest left to the course of nature. "But it is commonly supposed that the Egyptians believed the soul to live as long as the body continued undissolved, and therefore tried this method of eluding death." "Could the wise Egyptians," said Nekayah, "think so grossly of the soul? If the soul could once survive its separation, what could it afterwards receive or suffer from the body?" "The Egyptians would doubtless think erroneously," said the astronomer, "in the darkness of heathenism and the first dawn of philosophy. The nature of the soul is still disputed amidst all our opportunities of clearer knowledge; some yet say that it may be material, who, nevertheless, believe it to be immortal." "Some," answered Imlac, "have indeed said that the soul is material, but I can scarcely believe that any man has thought it |
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