poetry, how paltry would the remainder seem.

4. Still further, love awakens the soul. Our spiritual capacities share
in the general stimulus which it brings. It is not by chance that
courting couples go to church. They do _not_ go simply to whisper in
the gallery, and if they do hold hands during the sermon I do not think
that God is ill pleased. They go because the inspiration of love
inclines them to long after God. Of course it does. All love is of God,
and this special kind bears openly upon it the marks of its divine
origin. And while on the one hand it is true that love leads towards
religion, it is equally true that without a sense of things spiritual
love cannot be its perfect self. Perhaps the commonest cause of the
failure of love lies in some arrest of spiritual development. For when
the soul is asleep, what is left of love is a poor thing.

5. And then, fifthly, at some point in its growth love summons passion
into life. What has been hitherto an emotion of the heart becomes also
a tumultuous activity of the whole being, and love having mastered the
whole incarnate nature of each in turn drives the two together in that
oneness of the flesh which is the decree of God. No doubt it is just
here that the compulsions of civilized society set a serious problem
for ardent lovers. Primitive men probably knew nothing of a period of
engagement, and lovers would proceed to become wholly wedded just as
soon as nature laid her compelling hand upon them. But it is our glory
that we are not simply the tools of natural forces. We belong to the
directorate in this life, and even on the force of love we can impose
times and seasons. But when the right time does come, then lovers who
have already been attaining to union of heart and mind express their
passion also in the union of their bodies, and this wonderful
experience, when it does so enter life, is realized as something