white in this respect, he lacks obviously that mental quick-sightedness
which, with the latter, defines, as it were, intuitively, the exact
location on the field, of a friend, and, with unerring certitude,
calculates the degree of force that shall be needed to propel the ball,
and the precise direction its flight shall take, in order to insure
its reposing on the net of that friend. In the frequently recurring
_mêlees_, begotten of the struggle amongst a number of contestants
for the possession of the ball, the Indian exhibits, perhaps, in more
marked degree than the white, the qualities of stubborn doggedness,
and utter disregard of personal injury.

The worsting of the Indian by the white in the majority of competitions of
this kind is due to the latter submitting to be governed by system, and
to his recognizing a directing power in the captain. The Indian, on the
other hand, will not bend to such controlling influence, but chafes under
direction of any kind. He has good facilities for practice at this game,
and, I believe, really tries to excel in it, often, indeed, the expense of
duties, which imperatively call him elsewhere than to the lacrosse-field.

The Indian is a proficient canoeist, and will adventure himself
with confidence in a canoe of the frailest construction, which he
will guide in safety, and with surpassing skill. He will dispel the
fears of his disquieted and faithless fellow-voyager (for the motion
at times in canoeing is, unmistakably, perturbing and discomposing;
indeed, in this unsettling experience, the body is a frequent, if not
an inevitable, sharer) who, in view of his sublime disregard of danger,
will quickly re-assert the courage that had waned. If, however, there
be a second Indian in the canoe, he usually strives to counteract the
reassuring effect that the pilot's bearing has upon you. He stands up in
the bottom, and sways, to and fro, and, with fell and malignant intent