Now I will have a clear conscience in this matter. I will not be told
hereafter that I saw you swallowing this palpable bait, and never stirred
a finger to snatch it from you, and show you the hook while there was yet
time; that I watched you nibbling, saw the hook well in and the fish
hauled up, and then stood by shedding useless tears. A grave charge,
indeed, were I to leave it in your power to bring it; such neglect would
admit of no palliation. You shall therefore hear the whole truth. Now, in
leisurely fashion, from without, not hereafter from within, shall you
examine this weel from which no fish escapes. You shall take in hand this
hook of subtle barb. You shall try the prongs of this eel-spear against
your inflated cheek; and if you decide that they are not sharp, that they
would be easily evaded, that a wound from them would be no great matter,
that they are deficient in power and grasp--then write me among those who
have cowardice to thank for their empty bellies; and for yourself, take
heart of grace, and swoop upon your prey, and cormorant-wise, if you
will, swallow all at a gulp.

But however much the present treatise is indebted to you for its
existence, its application is not confined to you who are philosophers,
whose ambition it is to form your conduct upon serious principles; it
extends to the teachers of literature, of rhetoric, of music,--to all, in
short, whose intellectual attainments can command a maintenance and a
wage. And where the life, from beginning to end, is one and the same for
all, the philosopher (I need not say), so far from being a privileged
person, has but the additional ignominy of being levelled with the rest,
and treated by his paymaster with as scant ceremony as the rest. In
conclusion, whatever disclosures I may be led to make, the blame must
fall in the first instance on the aggressors, and in the second instance
on those who suffer the aggression. For me, unless truth and candour be